Bibliografia

Principal

• VACCHIANO,Francesco, 2015,“Los hundidos y los salvados. Reflexiones sobre movilidad y frontera en tiempo de crisis”, Revista de Dialectología y Tradiciones Populares 70, n. 2:315–323 SANTINHO, Cristina, 2011,“Refugiados e requerentes de asilo em Portugal: contornos políticos no campo da saúde”:Tese de Doutoramento,ISCTE-IUL MALKKI, Liisa H., 1995, “Refugees and exile:from ‘refugees studies’ to the national order of things”, Annual Review of Anthropology, 24:495-523 KIRMAYER, Laurence J., 1996,“Landscapes of memory:trauma, narrative and dissociation”, in Paul Antze e Michael Lambek (orgs.), Tense Past: Cultural Essays on Memory and Trauma, Londres, Routledge,173-198 FASSIN, Didier, 2005,“Compassion and repression:the moral economy of immigration policies in France”,Cultural Anthropology, 20 (3):362-387 BENHABIB, Seyla, 2004,The Rights of Others:Aliens, Residents and Citizens, Cambridge University Press ABÉLÈS, Marc, 2010, The Politics of Survival, Durham, Duke University Press :

Secundária

• VAN HEAR, Nicholas, 1998, New Diasporas: The Mass Exodus, Dispersal and Regrouping of Migrant Communities, Londres, UCL Press. TURTON, David, 2003, “Conceptualising Forced Migration”, Oxford, Refugee Studies Centre, University of Oxford, RSC Working Paper, 12. SAYAD, Abdelmalek, 1999, La double absence: des illusions de l’émigré aux souffrances de l’immigré, Paris, Seuil. SAYAD, Abdelmalek, 1991, L’immigration, ou les paradoxes de l’alterité, Bruxelas, DeBoeck Université. SCHEPER-HUGHES, Nancy, 1996, “The madness of everyday life: in search of a critical and engaged anthropology”, Ethnostoria, n.s., 1-2: 35-51. SCHEPER-HUGHES, 1994, “Embodied knowledge: thinking with the body in critical medical anthropology”, in R. Borofsky (org.), Assessing Cultural Anthropology, Nova Iorque, McGraw-Hill, 229-242. SÁNCHEZ RUBIO, David, 2007, Contra una Cultura Anestesiada de Derechos Humanos, México, Facultad de Derecho de La Universidad Autónoma de San Luís Potosi. PUSSETTI, Chiara, et al., 2009, Migrantes e Saúde Mental: A Construção da Competência Cultural, Lisboa, Alto Comissariado para a Imigração e Diálogo Intercultural. MALKKI, Liisa H., 1995, “Refugees and exile: from ‘refugees studies’ to the national order of things”, Annual Review of Anthropology, 24: 495-523. KIRMAYER, Laurence J., 1996, “Landscapes of memory: trauma, narrative and dissociation”, in Paul Antze e Michael Lambek (orgs.), Tense Past: Cultural Essays on Memory and Trauma, Londres, Routledge, 173-198. HAGE, Ghassan (2016), « État de Siège: A Dying Domesticating Colonialism?”, American Ethnologist 43, n. 1: 38–49. DAS, Veena, et al. (orgs.), 2000, Violence and Subjectivity, Berkeley, Los Angeles e Londres, University of California Press. DAS, Veena, et al. (orgs.), 2001, Remaking a World: Violence, Social Suffering, and Recovery, Berkeley, Los Angeles e Londres, University of California Press. CABOT, Heath, 2013. «The Social Aesthetics of Eligibility: NGO Aid and Indeterminacy in the Greek Asylum Process». American Ethnologist 40, n. 3: 452–66. BENEDUCE, Roberto, 2009, “Etnopsiquiatria e migração: a produção histórica e cultural do sofrimento”), in Elsa Lechner (org.), Migração, Saúde e Diversidade Cultural, Lisboa, ICS, 33-61. ARENDT, Hannah, 1978 [1943], “We Refugees”, in Hannah Arendt, The Jew as Pariah: Jewish Identity and Politics in the Modern Age, org. e introd. Ron H. Feldman, Nova Iorque, Grove Press, 55-66. AGIER, Michel, 2008, On the Margins of the World: The Refugee Experience Today. Cambridge, Polity Press. AGIER, Michel, 2002, Aux Bords du Monde: les réfugiés, Paris, Flammarion. AGAMBEN, Giorgio, 1997, Homo Sacer I: Le pouvoir souverain et la vie nue, Paris, Seuil. :